Kelli Te Maihāroa, Associate Professor at Otago Polytechnic Te Pūkenga, on travelling up from Ōtepoti to tautoko Uncle Rore at the hearing.
Kelli Te Maihāroa, Associate Professor at Otago Polytechnic Te Pūkenga, on travelling up from Ōtepoti to tautoko Uncle Rore at the hearing.
These images show a few of the precious taonga that we have alongside us in Courtroom 6 as our High Court hearing progresses.
The taonga themselves are physical representations of our ancestors and the rituals to bring them into the court are steeped in tradition.
They resonate with the mana of our tūpuna and remind us that our ancestors are present in the taonga, and within ourselves.
During the court’s vacated weeks, we uplift the taonga ritually, and lay them again before the court when the hearing resumes.
This is Moka Apiti.
Moka has recently given evidence on our behalf regarding the mapping of kōrero tuku iho to identify our Occupation Lands on present-day maps.
Moka has a Masters of Social Science from the University of Waikato majoring in Indigenous Geographic Information Systems and is currently undertaking a PhD at Massey University. He is also the founder of @DigitalNavigators, which provides GIS, mapping services, and strategic digital technology consultancy to iwi and Indigenous communities.
Moka takes a tikanga Māori approach to cartography.
GIS is merely a tool that has the ability to most closely mimic the many aspects of what we as Māori have always been able to see through our waiata (songs), whakairo (carvings), moteatea (laments) and other tools we use to depict the land. It is only now that the technology has reached the point where Māori have always been: looking at the world in a spatial context.
The tikanga-consistent approach is to listen to the kōrero in the first instance and use that kōrero as the platform for the approach moving forward. The approach given to me by my old people was to apply the principle of whakaiti (humility), to be humble to show aroha (love) and manaakitanga (to care for). You must also show whakapono (belief, trust) in the kaupapa that you are going to meet with the iwi about, to show respect in their teachings, their ways and their customs and practices, and their understanding of the land through the principle given to me by my elders “He whakapapa ki te whenua” – the relationship to the land.
That is my guiding principle when working within a tikanga Māori approach to cartography. That approach places the kōrero and tikanga at the heart of the work (mahi).
GIS is only a tool by which one can capture and then visualise through maps the association and relationship one has with their environment.
Ngā mihi, Moka
At its core, Stafford v Attorney-General is about reconnecting whānau and returning our people to the position we ought to have been in if the Crown had fulfilled its promise in 1845.
This powerful statement by Rōpata Taylor, Ngāti Rārua, Te Ātiawa, Ngāti Tama, Ngāti Koata, encapsulates these aspirations.
With few resources it seemed unlikely we could ever break the cycle of poverty. The departure of so many [of our people] had profound consequences for our whānau, as the connection to Te Tauihu, to one other, became tenuous.
However, although the fires dimmed, they were never fully extinguished.
Whakapapa runs deep – and what had happened to our families, to us, was a burden and responsibility we carried with us across time and space.
Now we want to rekindle the fires for all of our people that left and bring them back home to ‘make the whānau whole’.
More about Rōpata Taylor
RNZ’s Kathryn Ryan interviewed Wakatū Incorporation CEO Kerensa Johnston in the lead-up to the High Court hearing. Here’s is RNZ’s introduction and link to the interview.
It’s described as the country’s oldest property claim, and one of the largest litigations against the Crown in New Zealand’s history; the case of the Nelson Tenths Reserves centres on 15,100 acres of land in the Nelson, Tasman and Golden Bay region.
In 1839, Māori customary landowners sold 151,000 acres of land to the New Zealand Company on the condition that ten percent of their land would be reserved for Māori in perpetuity.
That agreement was never upheld. Rather than setting aside 15,100 acres, the Crown reserved less than three thousand acres.
The landowners, now represented by Wakatū Incorporation, has been battling for more than 180 years to have that land returned to them.
After the former National Government refused to consider their claim at the Waitangi Tribunal, the claimants instead took a case to the High Court, as a private law breach of trust case.
The government fought the case all the way to the Supreme Court, which in 2017 found in favour of the owners of the Nelson Tenths.
Since then, attempts at commencing out of court negotiations with the Crown, have not been successful.
This month, the case will go back to the High Court to determine the extent of the Crown’s breaches, led by kaumatua Rore Stafford, on behalf of the customary landowners.
Kathryn speaks with Kerensa Johnston, chief executive of Wakatū Incorporation.
https://www.rnz.co.nz/audio/player?audio_id=2018900766
Unlike many historical land claims in Aotearoa, Proprietors of Wakatū and Others v Attorney – General is a private law case against the government and not a Treaty of Waitangi claim.
The case is unique in the sense that it is led by the whānau and hapū who descend from the original Māori owners of the Nelson Tenths Reserves in Te Tauihu, who are seeking legal remedies for breaches of trust law, via the courts.
Wakatū Incorporation, the modern-day trustee of the remnants of the Tenths Reserves, is funding the case, and has been leading the work to resolve this matter for many years.
For these reasons, the government has grappled with how to treat our case, which has been subject to ongoing litigation through various Courts and Tribunals in Aotearoa since 1986.
Here are some of the key differences between Treaty claims and private law claims in Aotearoa.
Treaty claims under Te Tiriti o Waitangi
Treaty claims and settlements under Te Tiriti o Waitangi have been a prominent feature of the political landscape of Aotearoa since the introduction of the Treaty of Waitangi Act 1975 and the Waitangi Tribunal.
The Treaty settlement process was introduced by the government in an attempt to address historical grievances and injustices with Māori arising from the signing of Te Tiriti in 1840. Disputes and grievances include land confiscations, breaches of Treaty principles and issues surrounding Māori land rights, among others.
In order to receive settlement redress a body known as a post settlement governance entity (PSGE) is required by the Government to represent all members of the claimant group and to receive the settlement. A PSGE is arguably representative of an iwi.
The Treaty settlement process typically follows the below steps:
A private claim against the government
A private claim against the government is significantly different to a Treaty claim. It arises when a person or entity believes that they have suffered a legal harm or loss due to the actions or omissions of the government or its agencies.
A private claim is not made under the Treaty of Waitangi Act 1975 and therefore doesn’t follow the Treaty settlement process. It is a claim filed in the court as a legal proceeding, with legally enforceable consequences in the event the legal claim is satisfied.
The general steps involved in pursuing a private claim in the courts in Aotearoa are:
Following the court hearing, the Court will issue a decision in favour of the claimant or the government. If the claimant succeeds, the Court will determine the appropriate remedy such as damages or other forms of relief. This is enforceable. This can include compensatory damages such as restoring the injured party to the position they would have been in (as practically as possible), had the wrongful action not occurred.
Proprietors of Wakatū and Others v Attorney-General – a private law claim
Our case is known as Proprietors of Wakatū and Others v Attorney-General and is a private law claim against the government. In 2017, the Supreme Court, by a majority of 4-1, determined that the Crown owes a legal duty, as fiduciary to the owners of Nelson Tenths Reserves.The Supreme Court directed the parties back to the High Court to determine issues of breach, remedies and Crown defences.
The nature of the duty owed is as follows:
Our case asserts that the government is in breach of its fiduciary duties in relation these two important duties.
This article has been written by civil litigation lawyer Sade Sadd. Sade received a Wakatū Incorporation tertiary education scholarship in 2017 and is part of Te Hunga Panuku scholarship alumni group. Sade’s original owner tūpuna is Hakopa Hotu and she connects to Wakatū through her Ngāti Rārua whakapapa.
Our High Court hearing will be held in Wellington from 14 August 2023 and is scheduled to run for approximately ten weeks.
Here are a few key details:
Date: 14 August 2023 – October 2023
Address: Wellington High Court, 2 Molesworth Street, Wellington
Parking: Parking is not available at the High Court, however there is a number of paid parking options in the area. Parking options close to the High Court.
Seating: The Wellington High Court has limited seating capacity. To help us understand numbers, we kindly ask whānau and supporters to let us know if you plan to be at the hearing in person, and the days you plan to attend, by emailing korero@wakatu.org.
Karakia: We will have karakia throughout the hearing, and the arrangements for this will be advised by our kaumātua closer to the hearing.
Livestream: For those who are unable to join us in person, we are in the process of arranging livestream links to watch online.
Staying updated: We will be providing regular pānui updates and posts on social media to ensure whānau and supporters are kept up-to-date throughout the duration of the hearing.
Questions about the hearing: Please get in touch with the team by email at korero@wakatu.org or phone 03 539 3413.
This week we introduce Te Here-ā-nuku | Tuia kia Kotahi, an identity to unify our kaupapa and purpose around Making the Tenths’ Whole.
Here-ā-nuku speaks to the notion of reconnecting ourselves to the land. This connection was severed when the Crown’s legal promise to protect the Nelson Tenths Reserves and our papakāinga, urupā and cultivations for the benefit of our people, the Māori customary owners of the land, was not upheld.
‘Here‘ is used to inspire us to be ‘bound’ together with common purpose, while ‘nuku‘ is a customary term shortened to symbolise Papatūānuku – mother earth. Simply put, the name is a call to action for us to reconnect with one another, as whānau, inextricably connected to our whenua, our whakapapa and identity as the mana whenua of Te Tauihu.
The logo is inspired by Whakatū artist Lane Hawkins’s artwork Te Kaitiaki o te Wairua i roto – the guardian of the spirit within.
This artwork, currently on display in Whakatū, Nelson, depicts the coming together of those tūpuna and their descendants who whakapapa across the iwi of Ngāti Tama, Ngāti Rārua, Te Ātiawa and Ngāti Koata – that is those whānau and hapū who comprise the customary owners of the Nelson Tenths’ reserves and papakāinga lands in Nelson, Tasman and Golden Bay.
It highlights our journey as ngā uri o ngā hekenga, the settlement of the Nelson rohe and our growth and development in this region.
The artwork uses two traditional weaving patterns, Pātikitiki (represented as a diamond form) and Kaokao (represented as a parallel chevron).
The Pātikitiki pattern symbolises a good environment, an abundance of food, well-fed families, prosperity and whānau wellbeing, while the Kaokao pattern represents the work ethic, courage and physical and intellectual endeavours of ngā uri o ngā hekenga, needed to prevail and succeed, not only in relation to Ngā Hekenga, but also in relation to the Making the Tenths’ Whole kaupapa.
We will use this identity to bring together the different elements of our work in the lead up to the High Court case in Wellington from 14 August this year, and beyond.